Spiritual Pride

“Spiritual pride is the main door by which the devil comes into the hearts of those who are zealous for the advancement of Christianity. It is the chief inlet of smoke from the bottomless pit, to darken the mind and mislead the judgment. It is the main source of all the mischief the devil introduces, to clog and hinder a work of God.
Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and levity and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be much in observing how cold and dead they are and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself.”
                                                          - Jonathan Edwards, Works (Edinburgh, 1979)

Our Greatest Longing is Ours...

"... Now suppose both death and hell were utterly defeated. Suppose the fight was fixed. Suppose God took you on a crystal ball trip into your future and you saw with indubitable certainty that despite everything - your sin, your smallness, your stupidity - you could have free for the asking your whole crazy heart's deepest desire: heaven, eternal joy.. Would you not return fearless and singing? What can earth do to you if you were guaranteed heaven?  To fear the worst earthly loss would be like a millionaire fearing the loss of a penny - less, a scratch on a penny." 

  - Peter Kreeft, "Heaven: The Heart's Deepest Longing 

     (San Francisco: Ignatius Press, 1989) pg. 183

Whatever I have placed in God's hands...

I have held many things in my hands, and I have lost them all; but whatever I have placed in God's hands, that I still possess.
  - Martin Luther

Good Advice Versus Good News

"What I need first of all is not exhortation but a gospel, not directions for saving myself but knowledge of how God has saved me."


– J. Gresham Machen, Christian Faith in the Modern World. 

Do You Want To Be Lifted Up?

You cannot be Christ’s servant if you are not willing to follow him, cross and all. What do you crave? A crown? Then it must be a crown of thorns if you are to be like him. Do you want to be lifted up? So you shall, but it will be upon a cross.    - C.H. Spurgeon 

Now Found in Christ

“Faith . . . unites the soul with Christ, as a bride is united with her bridegroom. From such a marriage, as St. Paul says, it follows that Christ and the soul become one body, so that they hold all things in common, whether for better or worse. This means that what Christ possesses belongs to the believing soul, and what the soul possesses belongs to Christ. Thus Christ possesses all good things and holiness; these now belong to the soul. The soul possesses lots of vices and sin; these now belong to Christ. . . . Now is not this a happy business? Christ, the rich, noble and holy bridegroom, takes in marriage this poor, contemptible and sinful little prostitute, takes away all her evil and bestows all his goodness upon her! It is no longer possible for sin to overwhelm her, for she is now found in Christ.”
Martin Luther, quoted in Alister E. McGrath, Christian Spirituality: An Introduction (Oxford, 1999), pages 158-159.

"Do You Believe This?"

“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”
“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.”    (John 5:24-25 ESV) 

Jesus is having to defend His authority… His identity as the Son of God has been questioned by the keepers of the Law… Healing on the Sabbath was what they considered work, and that was prohibited. Jesus, by healing on the Sabbath was not breaking the Law, but fulfilling it. Those who did not believe in Him were trying to put Him to death because of it. By proclaiming He would raise the dead by the words of His mouth,  He is saying that He indeed was God. Only God can raise the did.. The Pharisees knew this, but refused to believe this man they were talking to was the God of Abraham, Isaac, and Jacob. They were blind.. Spiritually dead.  By Jesus making this claim He is giving them (and us) a preview of coming attractions.. The claim He’s making would soon be fulfilled when His friend, Lazarus died. Jesus tells Lazarus’ sister at his tomb:
Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”
(John 11:25-26 ESV)
Naturally, Martha protests, and says Jesus is too late to heal, because Lazarus is already dead…
Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
                                                           (John 11:40-44 ESV)  
Is the prophecy of John 5 now complete? 
FAR FROM IT! . It was a preview of coming attractions. Lazarus was just one of many that will rise when they hear Jesus’ voice: Jesus is referring to a coming event; one that will transcend all other events and culminate in the bringing about of God’s eternal plan since He spoke the world into existence and breathed life into the first man. The people of God (those who believe in (better translated “INTO” Christ) will hear the sound of His voice, and though our bodies will be dead and in the grave we, like Lazarus, will hear the sound of our Master and obey His voice and come out of our graves: 
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”   (1 Corinthians 15:50-55 ESV)

Just as Jesus reminded Martha; “I AM the resurrection and the life”. He reminds us as well.  But the MOST VITAL thing is the question He asks her… “Do you believe this?”..   He asks us as well…

DO YOU BELIEVE THIS?  

The Sovereignty of God in the Book of Jonah

The Lord hurled a great wind upon the sea. Jonah 1:4
The lot fell on Jonah. Jonah 1:7
The Lord appointed a great fish. Jonah 1:17
The word of the Lord came to Jonah the second time. Jonah 3:1
The Lord God appointed a plant. Jonah 4:6
God appointed a worm. Jonah 4:7
God appointed a scorching east wind. Jonah 4:8

"The Lord has more ways of confronting me than I have ways of evading him." 
                                                                                            - Ray Ortlund
                                                                     

My Perfect Deliverance

“God has provided for your perfect deliverance from sin in Christ. Everything needed for this purpose was finished by him on the cross. He was your surety. He suffered for you. Your sins were crucified with him and nailed to his cross. They were put to death when he died, for he was your covenant-head, and you, as a member of his body, were legally represented by him and are indeed dead to sin by his dying to sin once.
The law has now no more right to condemn you, a believer, than it has to condemn him. Justice is bound to deal with you as it has with your risen and ascended Savior.”
William Romaine, The Life, Walk and Triumph of Faith (Cambridge, 1970), page 280. Style updated.

What is true of Christ is more important to me than what is true of me. 

The Grace Theme of the Bible

Genesis shows God’s grace to a universally wicked world as he enters into relationship with a sinful family line (Abraham) and promises to bless the world through him.
Exodus shows God’s grace to his enslaved people in bringing them out of Egyptian bondage.
Leviticus shows God’s grace in providing his people with a sacrificial system to atone for their sins.
Numbers shows God’s grace in patiently sustaining his grumbling people in the wilderness and bringing them to the border of the promised land not because of them but in spite of them.
Deuteronomy shows God’s grace in giving the people the new land 'not because of your righteousness' (ch. 9).
Joshua shows God’s grace in giving Israel victory after victory in their conquest of the land with neither superior numbers nor superior obedience on Israel’s part.
Judges shows God’s grace in taking sinful, weak Israelites as leaders and using them to purge the land, time and again, of foreign incursion and idolatry.
Ruth shows God’s grace in incorporating a poverty-stricken, desolate, foreign woman into the line of Christ.
1 and 2 Samuel show God’s grace in establishing the throne (forever—2 Sam 7) of an adulterous murderer.
1 and 2 Kings show God’s grace in repeatedly prolonging the exacting of justice and judgment for kingly sin 'for the sake of' David. (And remember: by the ancient hermeneutical presupposition of corporate solidarity, by which the one stands for the many and the many for the one, the king represented the people; the people were in their king; as the king went, so went they.)
1 and 2 Chronicles show God’s grace by continually reassuring the returning exiles of God’s self-initiated promises to David and his sons.
Ezra shows God’s grace to Israel in working through the most powerful pagan ruler of the time (Cyrus) to bring his people back home to a rebuilt temple.
Nehemiah shows God’s grace in providing for the rebuilding of the walls of the city that represented the heart of God’s promises to his people.
Esther shows God’s grace in protecting his people from a Persian plot to eradicate
them through a string of 'fortuitous' events.
Job shows God’s grace in vindicating the sufferer’s cry that his redeemer lives (19:25), who will put all things right in this world or the next.
Psalms shows God’s grace by reminding us of, and leading us in expressing, the hesed (relentless covenant love) God has for his people and the refuge that he is for them.
Proverbs shows us God’s grace by opening up to us a world of wisdom in leading a life of happy godliness.
Ecclesiastes shows God’s grace in its earthy reminder that the good things of life can never be pursued as the ultimate things of life and that it is God who in his mercy satisfies sinners (note 7:20; 8:11).
Song of Songs shows God’s grace and love for his bride by giving us a faint echo of it in the pleasures of faithful human sexuality.
Isaiah shows God’s grace by reassuring us of his presence with and restoration of contrite sinners.
Jeremiah shows God’s grace in promising a new and better covenant, one in which knowledge of God will be universally internalized.
Lamentations shows God’s grace in his unfailing faithfulness in the midst of sadness.
Ezekiel shows God’s grace in the divine heart surgery that cleansingly replaces stony hearts with fleshy ones.
Daniel shows God’s grace in its repeated miraculous preservation of his servants.
Hosea shows God’s grace in a real-live depiction of God’s unstoppable love toward his whoring wife.
Joel shows God’s grace in the promise to pour out his Spirit on all flesh.
Amos shows God’s grace in the Lord's climactic promise of restoration in spite of rampant corruption.
Obadiah shows God’s grace by promising judgment on Edom, Israel’s oppressor, and restoration of Israel to the land in spite of current Babylonian captivity.
Jonah shows God’s grace toward both immoral Nineveh and moral Jonah, irreligious pagans and a religious prophet, both of whom need and both of whom receive the grace of God.
Micah shows God’s grace in the prophecy’s repeated wonder at God’s strange insistence on 'pardoning iniquity and passing over transgression' (7:18).
Nahum shows God’s grace in assuring Israel of good news' and 'peace,' promising that the Assyrians have tormented them for the last time.
Habakkuk shows God’s grace that requires nothing but trusting faith amid insurmountable opposition, freeing us to rejoice in God even in desolation.
Zephaniah shows God’s grace in the Lord's exultant singing over his recalcitrant yet beloved people.
Haggai shows God’s grace in promising a wayward people that the latter glory of God’s (temple-ing) presence with them will far surpass its former glory.
Zechariah shows God’s grace in the divine pledge to open up a fountain for God’s people to 'cleanse them from sin and uncleanness' (13:1).
Malachi shows God’s grace by declaring the Lord’s no-strings-attached love for 
his people.
Matthew shows God’s grace in fulfilling the Old Testament promises of a coming king. (5:17)
Mark shows God’s grace as this coming king suffers the fate of a common criminal to buy back sinners. (10:45)
Luke shows that God’s grace extends to all the people one would not expect: hookers, the poor, tax collectors, sinners, Gentiles ('younger sons'). (19:10)
John shows God’s grace in becoming one of us, flesh and blood (1:14), and dying and rising again so that by believing we might have life in his name. (20:31)
Acts shows God’s grace flooding out to all the world--starting in Jerusalem, ending in Rome; starting with Peter, apostle to the Jews, ending with Paul, apostle to the Gentiles. (1:8)
Romans shows God’s grace in Christ to the ungodly (4:5) while they were still sinners (5:8) that washes over both Jew and Gentile.
1 Corinthians shows God’s grace in favoring what is lowly and foolish in the world. (1:27)
2 Corinthians shows God’s grace in channeling his power through weakness rather than strength. (12:9)
Galatians shows God’s grace in justifying both Jew and Gentile by Christ-directed faith rather than self-directed performance. (2:16)
Ephesians shows God’s grace in the divine resolution to unite us to his Son before time began. (1:4)
Philippians shows God’s grace in Christ’s humiliating death on an instrument of torture—for us. (2:8)
Colossians shows God’s grace in nailing to the cross the record of debt that stood against us. (2:14)
1 Thessalonians shows God’s grace in providing the hope-igniting guarantee that Christ will return again. (4:13)
2 Thessalonians shows God’s grace in choosing us before time, that we might withstand Christ’s greatest enemy. (2:13)
1 Timothy shows God’s grace in the radical mercy shown to 'the chief of sinners.' (1:15)
2 Timothy shows God’s grace to be that which began (1:9) and that which fuels (2:1) the Christian life.
Titus shows God’s grace in saving us by his own cleansing mercy when we were most mired in sinful passions. (3:5)
Philemon shows God’s grace in transcending socially hierarchical structures with the deeper bond of Christ-won Christian brotherhood. (v. 16)
Hebrews shows God’s grace in giving his Son to be both our sacrifice to atone for us once and for all as well as our high priest to intercede for us forever. (9:12)
James shows us God’s grace by giving to those who have been born again 'of his own will' (1:18) 'wisdom from above' for meaningful godly living. (3:17)
1 Peter shows God’s grace in securing for us an unfading, imperishable inheritance no matter what we suffer in this life. (1:4)
2 Peter shows God’s grace in guaranteeing the inevitability that one day all will be put right as the evil that has masqueraded as good will be unmasked at the coming Day of the Lord. (3:10)
1 John shows God’s grace in adopting us as his children. (3:1)
2 and 3 John show God’s grace in reminding specific individuals of 'the truth that abides in us and will be with us forever.' (2 Jn 2)
Jude shows God’s grace in the Christ who presents us blameless before God in a world rife with moral chaos. (v. 24)
Revelation shows God’s grace in preserving his people through cataclysmic suffering, a preservation founded on the shed blood of the lamb. (12:11) 
                                                                           - From the blog of Dane Ortlund

Free From the Law....

"For those who rely on the works of the law are under a curse, for it is written, "Cursed be everyone who does not abide by all the things written in the Book of the Law, and do them." Now it evident that no one is justified by the before God by the law, for the righteous shall live by faith."
                                                                                                Galatians 3: 10 - 11

Free from the law, O happy condition,
Jesus has bled and there is remission,
Cursed by the law and bruised by the fall,
Grace hath redeemed us once for all.

Once for all, O sinner, receive it,
Once for all, O brother, believe it;
Cling to the cross, the burden will fall,
Christ hath redeemed us once for all.

Now we are free, there’s no condemnation,
Jesus provides a perfect salvation.
“Come unto Me,” O hear His sweet call,
Come, and He saves us once for all.

- Philip P. Bliss ( also the writer of “It is Well With My Soul”  

                                                                                           

Go Back and Start Again

From the blog post of John Dink: 

“I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first”   - Rev 2:2-5  

What if we have abandoned the love we had at first because we’ve forgotten the news that “He first loved us?” Is it possible that the works we did at first arise from the belief that Jesus’ works are all we need? What if keeping with repentance is simply going back to the start again and again?

"Then they said to Him, 'What must we do, to be doing the works of God?' .. 
Jesus answered them, 'This is the work of God, that you believe in Him whom He has sent." 
                                                                                                                           - John 6: 28 - 29